Judah had Perez, the mother was Tamar

Salmon had Boaz, his mother was Rahab

Boaz had Obed, his mother was Ruth

David had Solomon, Uriah’s wife (Bathsheba) was his mother

                                                                                                                                                               From Matthew 1 (The Message) and the genealogy of Jesus

Tamar came from Hebrew origins

Rahab came from Jericho (Palestine)

Uriah’s wife, was a Hittite, from (Phoenicia) Lebanon

Ruth came from Moab (Jordan)

I like to share this genealogy around Christmas, because it shows the true ethnic and geographic diversity of the lineage of Jesus. The women noted in this lineage of Jesus provided in Matthew’s genealogy were included for a reason. Matthew’s gospel explains the lineage to the nascent Hebrew Christian group who were looking for the royal line of Jesus and the connection with the kingly presence Jesus would represent.

The irony is that in that “royal bloodline” we see a diverse group of women from other cultures and religions. I am convinced that God loves the diversity he created, and he wants us to see that the savior he sent, his son Jesus, was indeed of royal lineage, but not from the kind that people had come to expect.

Throughout history, many countries relied upon “royal bloodlines” for their king’s (or perhaps the queen’s) succession. If one did not have such pure royal blood, they could not ascend to the throne. Now we are aware, of course, of the genetic in-breeding this caused, making those royal lines less healthy than lines of people from more diverse stock.

Once again an example of the paradox of human planning going against what is actually most helpful for us- a more diverse gene pool.

Jesus came from a line of women whose backgrounds were, to be kind, at least questionable. Their tribal origins were not pure Hebrew religion and culture.  These women represented diverse world origins, religious and cultural differences that were significant.

So, in this season of celebrating the birth of Jesus, let us also celebrate that he is the savior for the whole world- Jew, Gentile, heathen, believer, non-believer.

 He came to save us all.

Prayer: Your plans are higher than our plans, and you delight in the diversity of your creation. Help us to do that better as well, Amen

Just an addendum to today’s blog- just because…

Today, December 6^th is the feast of St. Nicholas. For those of us who grew up in a culturally German-Catholic household, this was a feast day to be celebrated. In my youth, I remember my parents telling me to set my shoes on the front porch, and St. Nicholas would visit and give a little gift. I have perpetuated this with my own children, and they have passed it on to their own children.

Santa Claus as we know him, I believe, is a remnant of the original St. Nicholas- you know, good old “St. Nick”.

So, if you are so inclined, take up this fun tradition. It might be a little more significant, knowing that it was celebrated, because St. Nicholas was known as a bearer of gifts. Of course, the reason we celebrate the season is because a great gift was given to us in the person of the Messiah, Yeshua (Jesus), who would save people from their sins.   

“But you, Bethlehem Ephrathah, though you are small among the clans of Judah,
out of you will come for me one who will be ruler over Israel,
whose origins are from of old, from ancient times.                                                                                                               Micah 5:2

Oh Little Town of Bethlehem, how still we see thee lie…

One of the beautiful Christmas hymns we sing this time of year got me thinking about the promise of Bethlehem. In the book of Micah, that prophet foretold centuries prior to the birth of the Messiah that he would be born in little, insignificant Bethlehem.

Bethlehem literally means “house of bread”. That the Messiah, the bread of life, would be born in Bethlehem is significant. Bread was the symbol of life. Bread was the cornerstone of many diets, especially the lowly barley cake that provided food for the poor. The Messiah was the hope for the poor, the bread that sustains life both physically and spiritually.

So, when you hear or sing that pretty little Christmas hymn, remember that it was the birthplace of the “Bread of Life”.

Prayer: What a wonderful plan to have that little town the birthplace of a King, Amen

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength.  These commandments that I give you today are to be on your hearts.                                                                                                                                                               Deuteronomy 4:4-6

In our culture, we have so equated love with emotion and romance that it sounds strange to command someone to love another. Yet, that is exactly what God told his followers, the Hebrews, to do. They were commanded to love him.

So, is God a needy entity that must order people to love him? No. We are commanded to love him because it is good and right for us to do so. Jesus expanded this to include loving our neighbors as ourselves when he was questioned about the greatest commandment.

Since this is a commandment, it really does not seem optional does it? We are told to show love to others- not to feel love for others, but to actively love other people. The great wisdom of God is that same principle I discuss in Cognitive Behavioral Therapy. Act in a loving manner toward others, and you will then begin to experience the feeling of love. You know the drill- DO, THEN FEEL.

Love is a command, and as it becomes a habit, it feels natural. The Christian message is quite clear and simple.

Love one another.

Prayer: Lord, you gave us the command to love you as well as our neighbor. Help us to see ways to do the thing that is good for us and others, Amen

Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”

Mark 9:35

On December 4^th, 1783, General George Washington bid farewell to his officers at Fraunces Tavern. This bears remembrance because it signifies Washington’s desire to leave the military and not take over a young country that was his for the taking. Other world leaders marveled that Washington would willingly give up power that he had so painstakingly gained over years of suffering with the ill-equipped soldiers he led.

I have always been amazed at the humility of leadership of Washington, who truly was a servant-leader model. He chose to empower the young country he had helped to found by ensuring that civilian, not military powers would govern the fledgling country.

It reminds me of the leadership Jesus endorsed. That we would use whatever power we have for the benefit of those whom we serve.

Prayer: Lord, give us the strength to use our power with humility, and for the benefit of others, Amen

But Joseph said to them, “Don’t be afraid. Am I in the place of God?  You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.  So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them                                                                                                                                                                                   Genesis 50:19-21

I was watching the news the other day, and I saw the story about a couple who had lost their young daughter in a terrible accident. They had decided to memorialize her by setting up a fund which provided for the fulfillment of certain community needs and projects. They used the funds for various enterprises, and put her name on the projects so that her memory was associated with bringing joy and hope to others.

We often hear of stories somewhat like this, and I think that it might be the best way to deal with pain that otherwise might be seen as a meaningless disaster. Losing a loved one, especially a child, is devastating beyond words. How do we come to terms with such pain?

We try to turn it into gain for others.

By turning a tragedy into a way to provide hope for others, we can give some meaning to a tragic event that cannot be explained. We will always have a place of grief in our heart for those whom we have lost. However, if we can associate that loss with a gain for someone else, there comes new meaning into that loss. It does not wipe away the loss, it gives it a new significance.

I am not talking about using such ideas as a “quick fix” grief solution. Quick fix solutions for grief do not exist, and I think the idea is disrespectful to those who have lost someone. I am talking about planning, at the appropriate time, a way to give new legacy to a loss. In this way, we can become more than survivors of a loss, we can be agents of hope through that loss.

Prayer: Lord, help us to find ways to redeem our losses into a way to benefit others, Amen

Then Jesus said to the crowds and to His disciples: “The teachers of the law and the Pharisees sit in Moses’ seat.  So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.  They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.”                                                                                                                                                           Matthew 23:1-4

In this passage, Jesus said something very interesting to his followers. He told his listeners to “obey everything they (teachers and Pharisees) tell you to do, but do not do as they do”. This was both an indictment of the Pharisees, and also a warning that just because the Pharisees were hypocrites, it did not give permission to the people to disobey the law or not seek after God.

We see so many people today who are looking for an excuse to not follow the hard road that Jesus set out before us. People will point out the flaws of a pastor, the wrong behavior of “church people”, or some other perceived hypocrisy (and indeed, there is plenty of hypocrisy present) in order to justify their own failed walk with Jesus.

Teachers have a high calling, and all of us have the responsibility to care for our fellow travelers on this earth. Unfortunately, there are times that all of us fail, to some degree or another, in this calling. I note in verse 4 of this passage, Jesus says, “They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.”                                                                                                                                                            This means to me that the Pharisees were quite ready and able to point out the heavy burdens of the law and the times when people failed to conform. They also failed, however, to give people practical tools to help in the journey, and they showed no grace when people failed. The essence of Christ’s message is grace.

Yes, we will fail to live up to even our own standards, let alone God’s standards; yet God loves us and forgives us as we are willing to come to Him to ask for forgiveness. Our job is to be examples of grace and vessels of it as we minister to other people.

Prayer: Lord, we all have the tendency to miss the mark, just like the Pharisees, and we thank you for your sublime grace. Help us to extend it to others today, Amen.

Whoever has ears, let them hear…                                                                                    Matthew 11:15

What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them?  Suppose a brother or a sister is without clothes and daily food.  If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?  In the same way, faith by itself, if it is not accompanied by action, is dead.

 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by my deeds.  You believe that there is one God. Good! Even the demons believe that—and shudder.                                                                                James 2:14-19

I am reading a book titled Walking in the Dust of Rabbi Jesus. In this book, the author is trying to get the reader in mind of how Jesus taught and thought, and how those who heard him may have received his teachings.  

One of the explanations the author used was that of the Hebrew language. It had a vocabulary of about 80,000 words. Compare that to the English language which has perhaps 400,000 words. Hebrews were used to having a rich and elaborate meaning to their words since they did not parse them out as freely as English speaking people might. There may be several different associated concepts with one word in the Hebrew language.

When Jesus, for example, used the word “hear”, that meant that the hearer would not only hear the word, but believe it as well. Further, if one believed a concept, they were expected to act upon it as truth. In other words, hearing, believing, and doing were all tied together. If you hear your master tell you something, and believe it, the expectation is that one would act upon that belief.

I find it interesting in Western Christianity, we have somehow been able to separate belief from actions. Somehow, just holding onto a belief can be divorced from actions, causing some to fail to truly live out their faith. For them, holding a belief in the mind becomes paramount over acting out that faith for others to see.

James talked about the kind of faith that works- that is, the kind that other people can see and experience.

Prayer: Lord, help us to be doers of the word, not just hearers, Amen

The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?”  He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep……

Then He said to him, “Follow me!” Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”)  When Peter saw him, he asked, “Lord, what about him?”  Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.”  Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; He only said, “If I want him to remain alive until I return, what is that to you?” John 21: 17-23

In this passage, a few things stand out to me. So many issues come up here: Peter’s loyalty to Jesus; the question of the depth of Peter’s love for Jesus; and the issue of what will happen to those who follow Jesus after He is gone.

We see in this passage Jesus reaching out to Peter who had betrayed Jesus very recently. We also saw that Peter was the one who leaped from the boat to get to Jesus – he couldn’t wait to see Him.  Peter’s impulsivity was the thing that both endeared him to people and also got him into trouble. Jesus was asking Peter if he was really in for the long haul. In other words, He was saying, “Peter, can I count on you to care for my people, no matter what?” Jesus made Peter really think about this by asking it three times.

I find it interesting that the essence and test of devotion to Jesus is the willingness to “Care for His sheep”. Jesus is in the business of restoration, and He, in this very interchange, was restoring Peter to service. In so doing, He was modeling to Peter that He wanted Peter to become a restorer of others. Once again, we see that broken people can use their broken areas to help restore others.

Peter’s last response was one I often find in myself. Peter said basically, “Lord, you know my heart and mind better than I; what do you think?” I know that I can’t fool Jesus –He is the creator and Master, and He knows me better than I do. I find that my answer to “Do you love me?” is, “I really hope so, do I?” You see, I don’t know my own heart as well as Jesus does, but I trust that He will take care of it and love me even when I don’t know what to say or think.

I also found it fascinating that Peter asked about John’s future. Jesus pretty clearly said, “Peter, don’t worry about what will become of John — that’s my business. You work out your own relationship with me.” I wondered if Peter was feeling that if he had to die a martyr’s death, would John also have to endure that, or would John “get away” with not having to give his life. Just my speculation here, but it once again shows that Jesus has a way of getting to the heart of the truth with us.

Prayer: Father, I thank you for sending your son to die for our sins, but also to restore us to service, and to bind up the broken areas of our life. Thanks for your plans, which are so far above our own! Amen

The righteous call out and the Lord hears them; He delivers them from all their troubles. Psalm 34:17

This passage deals with our troubles and how we handle them. Many of the Psalms indicate God’s desire to heal us from broken hearts. So, what causes a broken heart? In our human experience, there are many, many things which can break our hearts. The question for us is “What breaks God’s heart?”

We know that illness, losses of any type, disappointments, etc., can all break our hearts. That is natural, and because we have emotions, those types of issues have the capacity to break our hearts. In Psalm 30 we see that God has anger when we fail to give Him the respect and place in our world that He deserves. What makes God angry is when we believe that we can survive without Him and His care for us. In Psalm 34 David said, “This poor man called, and the Lord heard him…” David was not poor in resources or money. However, when he recognized his poverty of ability to save himself, that is when God heard his prayer, and His anger lifted.

When we believe that we do not need God, God can turn His face from us for a season in order to show us our poverty. When God turns His face from us, His heart is broken. That should break our heart. When it does, we are restored to fellowship with Him, and His grace and healing overwhelm us. When we call upon God, He is faithful to restore us. He brings us from the pit of despair into the recognition that He is in control when we are not, and that is the security that causes us to rejoice.

The Lord is always available to lift us up and heal our broken hearts. He restores us as a loving father restores his child, because that is the desire of the father’s heart.

Prayer: Father, you restore us as soon as we ask for restoration, and you heal us in your time and your ways. Thank you for loving us when we least deserve it and for the healing that is available in you, Amen.